First Baptism, and Then the Holy Spirit
Does Jesus' baptism and subsequent reception of the Holy Spirit serve as a precedent for all new covenant believers after Pentecost?
Does Jesus' baptism and subsequent reception of the Holy Spirit serve as a precedent for all new covenant believers after Pentecost?
Justification is a key concept that can be hard to understand. Jesus' work on the cross is the foundation for its meaning.
Part 3 examines what the Apostle Paul says in Romans 8:18-23 that some interpret as proof that God never removed the curse on the ground.
Part 1 examines the fundamental definition of what it means to “make disciples” from a biblical context.
Part 2 examines an interpretive dilemma of "make disciples" due to the grammatical structure of Matthew 28:19-20, as well as provides critical commentary on the popular usage of "disciple-making" and its consequences.
Does God have a most fundamental attribute? Does any aspect of God's nature serve as an ultimate and necessary foundation for who he is as a being, from which all his other attributes spring? What can we understand from this?
What does the Bible teach about the foundation of marriage? What is it, why does it exist, and how does it work?
Thinking critically about the effectiveness of the standard long sermon format is not a popular thing to do, but there are crucial benefits in considering shorter sermons.
For those in or familiar with the Stone-Campbell Restoration Movement tradition, there is perhaps no figure who is more important yet less known than Walter Scott. Scott is considered to be one of the Stone-Campbell Restoration Movement's four founding fathers. He is most famous for systematizing what he claimed was the restoration of the ancient gospel: faith, repentance, baptism, remission of sins, the Holy Spirit, and eternal life. For his evangelistic purposes, he condensed his doctrine into the methodology that became known as the five-finger exercise.
Who was the cross for? It was for mankind. But it was also for God himself.